Published in Turkish in 2016 in the short story collection The Blue of the Hazy City. English translation is made by Deep Seek on Aug 6th 2026.
Published in Turkish in 2016 in the short story collection The Blue of the Hazy City. English translation is made by Deep Seek on Aug 6th 2026.
Animal Consciousness
"What's wrong with Tokjai?
He never used to sleep this long! He hasn't finished his food either."
My chin is spread over my paws
like a slippery silk handkerchief, my body numbed by the coolness of the hard
concrete, waiting in the position where I feel the least pain from the wound on
my rump. Occasionally, I flick my tail to chase away flies landing on my wound.
Sometimes I force myself to lick the uncoagulated blood that accelerates my
end. I've been awake for a while, but I am too lazy to get up. Besides, it
hurts most when I sit down and stand up, so I try to minimize those movements.
Once I'm up, I want to do everything — eat, drink, pee, survey the area, bark.
Otherwise, my moaning disturbs Mother greatly. Others might not notice, but I'm
sure Mother feels my pain very deeply. It's a feminine perception,
characteristic of those who devote the spaces between pains to meaningful tasks
— the opposite of men, who see life as the sum of their sufferings and make
pride out of that sum. The conversations reach my ears. Without changing my
position, I listen to the sounds that are far from me but at the same time near
to me…
"Did you do what you said,
son? You were hanging around Tokjai's food bowl."
"No, Mother, I didn't do
anything. And if I were going to…"
"So, what were you doing
there?"
"I cleaned his water bowl,
Mother. I do it every time I come, don’t you know?"
"With you, it's hard to
tell. We spoiled you too much, and you're headstrong. If you'd had a sibling,
you wouldn't be like this, but you don't."
"Look now! Why do you say
that, Mother? What fault have you ever found in me?"
"I tried to take a little
nap. I couldn't sleep because of what you said. I had all sorts of strange
dreams. In the last one, Tokjai was digging a huge grave with his paws. 'What
are you doing, Tokjai? Isn't that grave too big for you?' I asked. He turned
and looked at me slyly and said, 'This grave isn't for me.' I was scared — I
felt like boiling water was running through me for a moment. Seeing Tokjai
speak, even in a dream, doubled my worries."
"Don't worry, Mother, even
if I decided to kill Tokjai, I wouldn't do it without your approval."
"See, you're still talking
about killing. Don't, son, don't say that word. No one is going to kill anyone.
Tokjai is part of this house, this family, even this village. If I were sick,
would you kill me right away?"
"What does that have to do
with it, Mother? You're human — you can understand life and death. Can Tokjai?
For him, there's only the day he's living, and each day he's living now is full
of agony. I'm just saying we don't have the right to make him suffer like this.
Besides, after you said no, I won't lift a finger, don't worry."
"How do you know Tokjai
doesn't understand the meaning of life? And what good did all your
understanding do? Who has ever benefited from your understanding of life, tell
me now!"
Tossapol doesn't answer this
question. After a long silence, I hear a clatter from the dishwashing basin.
He's going to prepare himself a drink. He does this when he wakes from his
afternoon nap, to moisten his dry throat — either iced cola or chanomyen[1].
I hear the liquid gurgling down his throat. Then silence again. Did he fall
silent because he had no answer? Or because he's afraid of arguing with his
mother? Maybe he doesn't even believe in the truth of what he said himself — he
read or heard it somewhere and tosses it out whenever he gets the chance.
There's one more possibility. Maybe his mother's question increased his doubts,
made him think deeply, and he decided he was wrong. Could it be? Why not?
Tossapol has been like this since
his youth: he's not a fighter. Either he gives up quickly or changes sides at
the slightest nudge. He experiences his first hesitation by considering the
possibility that the claim he's about to make has already been made many times
by others. The thought that comes to mind may have no great value that can be
proclaimed, shared, or grasped by someone in need. Even if he gets past that,
somehow persuading himself that his thoughts have value, there's the matter of
standing behind his ideas and defending them tirelessly. Tossapol almost never
does this. He can't quite believe that the things he says could be claims worth
standing firmly behind. Doubts like "What if I'm wrong?" "What
if I'm unjust?" "What if there are nuances that I haven't
realized?" constantly echoes in his head. Trying to examine these echoes one
by one, he loses his upright posture. He bends, leans left and right, turns his
head in the direction the wind blows, thus believing he's protected from
breakage and fracture. He is protected; therefore, everyone loves Tossapol,
everyone knows him as a pleasant, gentle, and respectful friend. But in the
long run, he pays the price. While he thinks he's continuing safely down the
same path, he fails to notice that the road beneath his feet has changed. When
those around him find themselves — a cause to cling to, an ideal to spend a
life on, a unique dream that makes them forget all other dreams — and abandon
those who can't keep up, Tossapol will realize how alone he is. Maybe then
he'll regret it and, in a final struggle, try to attach himself somewhere.
He'll want to, but those dreamers who've spent years making a dream come true
will understand his intention before he even opens his mouth. They won't accept
Tossapol, and just as they refuse him, they'll insult him. They'll mock his
efforts and say, "In our dark days, in poverty and misery, while we fought
despite our weakness, embraced each other to gain strength, and celebrated our
small victories with modest gatherings — you were not with us. Now you are the
one who is alone and helpless. Why should we be with you?" Then Tossapol
will hang his head, his face burning with shame like a shy child whose pleas
have failed, and retreat into his own world. He'll live as someone everyone
loves and die as someone no one cares for…
Am I exaggerating? Maybe! I've
dramatized it too much. He just didn't answer his mother. But it's not only
toward his mother that he behaves this way. When the country was divided into
reds and yellows, Tossapol stayed silent. When the coup happened and soldiers
patrolled the streets of Bangkok in tanks, he didn't speak up. When a female
student at his school was raped, he didn't support his friends' action for a
more peaceful campus. Instead of joining the protest and supporting his
violated friend, he went to the movies that day with a girl as cowardly as he
is. He always prefers to stay on the sidelines, and most likely his being an
only child plays a role in this. When you're an only child, you're the
offspring that parents dote on and watch every move. Whenever you try to make a
decision on your own and carry it out, it doesn't take long to realize it was
wrong. Whenever you try to go somewhere alone, you get scolded upon your
return. How different can the adulthood of someone who spent childhood and early
youth like that be? Perhaps the fear of parents is replaced by the anxiety of
upsetting them. That's all. So as not to upset them, you don't open your mouth,
you don't speak the truth, you don't take the roads you should take, you don't
take the necessary measures. Living a life that won't upset your parents, you
fail to realize that the sum of what you live don’t even amount to half a life.
Fine, we dogs don't have much say
in these matters, but at least we can take a clear stance when it comes to
communicating and expressing our troubles. If a dog barks, he's angry or senses
danger. A dog doesn't start barking wondering, "Should I be angry?"
If he barks, the reason is one or the other, and it doesn't take long to find
it. So, if a dog barks, it's the result of a need. In humans, the situation is
much more complex. First, no human can stand behind what they say with one
hundred percent confidence. They always have the right not to say it, and if
they have spoken, they have bypassed that right. That is, during a meal in the
canteen — I'd seen many fights in the university's open-air canteen — if
someone cuts in front of you, you can get angry and shout. You can also stay
quiet. You can hesitate and choose to remain silent like Tossapol. Second, and
more importantly: every sentence spoken, every claim made, aims to garner
support for the idea it defends. If you say, "This mango is yellow,"
you mean to state that the mango is yellow. Fine, but if you're sure of your
claim, why do you want to say it out loud? Because you want your claim
confirmed by others, for someone to follow you, and for those same people, when
the time comes, to defend your ideas to the death. In short, every claim made
verbally aims for leadership. You can keep saying the mango is yellow for a
long time, conduct research, prove the claim by various methods. The crowd that
initially found your work meaningless will, after a while, appreciate it. Then
they'll follow you. Thus, you'll become the leader of those who say, "The
mango is yellow." Believe it or not, there's a hidden desire to gather
followers in every sentence humans utter. You can test this easily by objecting
to a simple sentence, persisting in your objection, and observing the results.
"I didn't say he doesn't
understand life, Mother! I said his view of life is different from ours because
he has no consciousness. We know we will die — that's why life is important to
us."
Ehh, Tossapol — almost half an
hour has passed. Now, you think of answering your mother? She's already
forgotten what she asked.
"What are you saying, son?
Enough about consciousness and life. Look, it's cooled down. There's a hose
under the barn. Take it to the garden. After you pick the custard apples, I'll
water the garden. Then let's not go in again — our feet will get muddy."
"That job might not get
done, Mother. Look, Father didn't finish cutting the grass. He's asleep in the
swing. Let me do the grass before the meal. If there's time, I'll pick the
fruits."
I hear footsteps, steps moving
away, the flip-flop sound of the back of thong sandals hitting the heel.
Tossapol goes to the front of the house to finish the job his father left
half-done. I'm left here to wait and think, whether I like it or not. I don't
move from my spot; it's still very hot outside. When it's this hot, bodies
inevitably become drowsy. When the body is drowsy, the mind wanders into
subjects it would otherwise find unnecessary. With the courage that comes from
having nothing to lose, or with cheap opportunism that counts even the smallest
gain as profit.
"There you go again, finding
a way to slack off. If you hurry, you could do both. You've wandered around and
wasted a ton of time. Now you're ignoring the job your mother gave you, and on
top of that, you're talking nonsense… Tokjai has no consciousness, his life has
no meaning. Who are you to pronounce such lofty words?"
Mother is right, all the way till
the end. What had Tossapol said? Animals have no consciousness. Animals can't
grasp the meaning of life. Every time I hear this, I'm sad that I can't speak
the human language. Helplessness settles in my stomach like a huge lump of sticky
rice swallowed without being chewed, stuck there for hours without moving an
inch. Yes; if I were human, I'd take Tossapol aside and teach him how
anthropocentric and biased what he said is. "How selfish and greedy are
you?" I'd ask him. "Why do you see the whole universe as a system
revolving around your being, gaining meaning only according to you?" I'd
add. Then I'd continue without stopping. I'd lay out clearly and plainly how,
when humans talk about the meaning of life, they're actually talking about a
narrow concept limited to their own lives, and that even if they wanted to,
they couldn't easily give up these narrow definitions. That is, when they say
"the meaning of life," they're discussing the meaning of human life,
because they don't know or recognize others. Naturally, they don't include
dogs, cats, flowers, or insects in their conversation. Thinking they're talking
about all living beings with the glitz and glamour of universal concepts that
confuse the mind and flatter the ego, they open the door to an even greater disaster.
We animals also have lives, and as long as we stay true to our own parameters,
our lives also have meaning. To think otherwise leads the claimant straight
into inconsistency and contradiction. After all, how could the life of a dog
who has faithfully performed its dogly duties for fifteen years be meaningless?
How could it be said that his existence is deficient?
"Tok, Tok, Tok… Where are
you, my baby? Where has this animal gone? I haven't seen him since lunch. He's
not in his usual sleeping spot either. Tossapol, where is my baby, Tokjai? Go
look in front of the house and see if he's come there."
Mother is looking for me, but I
won't make a sound. I haven't finished my thoughts on meaning yet. Let her
search a little longer — even if she looks under the barn, she won't easily see
me. There's a lot of junk here. Besides, her eyes aren't very strong. Let her
keep worrying — I'm sick. My head is sharper than ever before, but my body is
fading. Let me continue with the concept of meaning; I'm enjoying thinking
about it. What I fear most is that I'll die before I finish.
Let me explain it this way.
Eating, drinking, breathing, running, sleeping, sitting, wagging my tail, being
affectionate, having my head patted, barking, growling… Putting all these
together already reveals the meaning of a dog's life. That is, meaning is
nothing more than the sum of what is done and the complex network formed by the
connections among them, just like farming or doing math. The meaning of the existence of all complex systems is nothing but the sum of the elements that
compose them and the visible or invisible paths connecting those elements.
Isn't human life just the sum of the actions they perform? Does life have some
secret meaning that I don't know about, that humans don't talk about when a dog
is present? No! They live because they were born, and so do we. They struggle
for good food, enjoyable times, a healthy life, and so do we. They want to have
children and pass on their genes to the next generation, and so do we. I don't
understand all this fuss. Every living thing lives its life meaningfully anyway.
They live as they should, neither less nor more. The tales you invented
afterward, the stories you imported from outside and gave a domestically
produced veneer — they don't give life meaning; on the contrary, they steal the
meaning of life and put in its place tools to facilitate the exploitation of
others. You believe in fairy tales about life after death or before birth, kill
each other, shed blood for others, and think your life gains meaning this way.
I wish you could be as smart as animals, that you could use your highly
developed brains not to produce baseless meanings, but to make efficient use of
what exists. But no — when it suits you, you're the most evolved being, the
most intelligent creature, the most creative mind. Yet when you look at your
state in the world and the harm you do, many animals say, "I'm glad I'm
not human." Because being human means being more royalist than the king
himself, being human means a never-satisfied search for meaning that destroys
your own species, other animals, and other non-animal creatures that can never
be replaced. The consciousness of humans becoming so selfish and seeing
themselves as the chosen beings of the universe is nothing other than the
suicide of evolution, the death of the historical mechanism that produced that
consciousness. Write that down somewhere. Let that be a small lesson from Tokjai,
the old and veteran dog, to humanity that has lost its way. All flaws begin
with humans seeing their own intelligence as absolute intelligence. Yet human
intelligence is just one of millions of possible forms of intelligence. Humans
are not the smartest, most supreme, or most agile — they are just different.
"He's not behind the trees
in the hollow either. I looked in the concrete gap under the guest rooms. He
hasn't gone under the car. I even looked inside the house in case he'd gone in
— but no. You don't think he went into the barn, do you? No, don't be silly! What would he be doing in the rice barn? Besides, the barn door is locked — how
would he get in? I looked under the barn, but I didn't see him. Wait, let me
look again."
Am I going too far? On the
contrary, we're just beginning. Let's look at Tossapol's second claim. What was
it? Dogs have no consciousness. How do you know? Or rather, how did you arrive
at that conclusion? Using your own consciousness, right? What does that mean?
It means my consciousness denies the existence of yours because mine is
superior. That is, I have absolute consciousness, or there is an absolute
consciousness and I somehow carry it inside my brain. All consciousnesses other
than mine are either hierarchically weaker or dismissed because their existence
cannot be proven. I can ignore the boastfulness in this claim, but I cannot
ignore its logical impasse. Humans know very well that the genetic difference
between them and chimpanzees is less than 2%. That is, with a 2% addition or
change, a chimpanzee can become human. Let's indulge in a little fantasy and
add another 2% to the 100% human. Let's call this 102% human a "tuman"
for clarity. Could we stop this tuman from looking at 100% humans the same way
contemporary humans look at chimpanzees? When tumans start experimenting on
humans kept in their homes, and start looking down on their consciousness,
won't humans object? They will, but because they can't surpass the intelligence
of tumans, and because they don't speak the tumans' superior, convoluted,
multi-layered, complex language, their rebellion won't amount to anything.
Worse, tumans will study human behavior, prepare reports, and announce to each
other via communication devices of a sophistication humans can't fathom — how
instinctual, mechanical, and devoid of tuman-like feelings and rationality
human behavior is. Because for tumans, understanding the meaning of life — tuman
life — is only possible by being tuman, and living beings other than tumans
cannot grasp the meaning of life. Of course, here the tumans, just like humans,
would make the mistake of imposing the meaning of their own lives on others.
Since the superior mechanism they call tuman consciousness belongs only to
them, they will see themselves as superior to all other living beings. They
will acquire strange habits to add meaning to their lives that no other living
beings' mental powers can reach, and they will attribute the inability of other
beings to understand those habits to their low intelligence, lack of
consciousness, or at best, the meaninglessness of their lives. Looking at
humans, the tumans will make the same mistakes that humans make when looking at
other beings. The problem of the meaning of life will occupy the tumans' minds
just as it occupies humans' today. Tumans will engage in serious debates; those
who choose Path A to assign meaning will wage war on those who choose Path B. Path
C and D will ally to try to defeat B. Path D will be smarter, offering strategic
support to A but not standing by them in peacetime. This hubbub will continue
for a long time. That is, while humans continue living their ordinary lives,
they will find the tumans' meaningless quarrels unnecessary, irrational, even
stupid. Just as the pet cat of a man reading the newspaper finds his master's
behavior every morning pointless, humans will see tuman behavior as equally
empty and foolish.
"Aha, there you are! How did
you get so far back there? Come on, get out and walk around a bit. Stretch your
legs. The vet recommended you move. The wound will get more infected if you
stay still. You haven't moved since lunch — you've been sleeping nonstop. It's
hard to tell if you're dead or passed out! Look, Tossapol is here. Until he
leaves, my mind will be on you. Come on, get up, get up. Come on, Tokjai!"
She pokes me with a long iron
rod. First, I growl but soon give up this irritating attitude. She means well —
as always, she's on my side. Leaning heavily on my numb legs, I slowly get up.
I pass through the rusty, dusty items — this is the only place in the house
whose smell hasn't changed in fourteen years — and put my feet on the ground
that the sun has been beating down mercilessly since morning. The air has
cooled a bit, but it's still very hot. I can feel Mother standing beside me.
She laughs by herself, murmuring at the same time. The bittersweet joy she's
feeling splits every word she says like a knife splitting a watermelon in half.
I sense that she's both happy and unhappy at the same time. Both at peace and
uneasy at the same time.
"Come on, Tokjai, go toward
the front of the house. Look, Tossapol is cutting the grass. You love the sound
of the lawnmower. Wander around a bit, drink some water from the duck-shaped
pot by the garden gate, pee by the wall, bark a few times… Do these things so I
know you're still being Tokjai. Do them so that your exhaustion and silence
wear less heavily on our hearts."
Pain and the Sea
"Son, when the weather cools
down a bit toward evening, pick the custard apples in the garden. We've already
taken the low-hanging ones, but we couldn't reach the higher ones. You can
climb up in no time and pick them all. Otherwise, the birds won't leave
anything — they eat everything in sight!"
After lunch, Mother and Father
usually sit under the arbor by the garden wall, talking for hours, most of the
time complaining about the endless troubles of their siblings — aunts and
uncles. They saw Na Ploy's husband's motorcycle at the entrance of the cheap
motel on Pu Kiyo Road; Na Krong's gambling debts are huge; Na Ning's business
is slow and she'll come asking for money soon… According to my folks, everyone
is unhappy, everyone lies, and everyone is bankrupt! I think they act this way
because their only child isn't with them as they age. The more alone they
become, the higher the walls they build around themselves; the line separating
them from others grows thicker and thicker — everyone outside is bad, including
dogs, cats, and chickens… Only we are good! If I believed even half of what I
hear, I'd be convinced that this house is the most peaceful in the village.
Granted, this is one of the few stable homes in the village; I won't deny that.
I don't know if I contributed, but Mother and Father were doing well even
before I came. So, I may have to attribute my longevity to that stability. Or
maybe there's a third factor that accounts for both my long life and their
stability — who knows? With my dog's brain, I think and think but still can't
figure out Mother's endless lottery winnings. Not once, not twice — almost
every time she plays, she wins something, even if it is a small amount. So,
they're as stable in lottery winnings as in many other areas of life.
"Did you hear me, Tos? Don't
forget the custard apples. What are you still doing rummaging through your
suitcase? Haven't you finished with what you brought?"
Today, I don't hear gossip.
Father goes to the front of the house to cut the grass. For days he'd been
saying, "Let me cut it before my son comes," but his laziness got the
better of him. Tossapol has arrived, and the grass is still up to two dog-heights.
Mother is alone under the arbor, talking to herself in a voice so low it's hard
to hear, and whenever something crosses her mind, she tosses a remark at
Tossapol. At times like this, with a pen in one hand and a calculator in the
other, she calculates the lucky number for the coming weekend's lottery. She
puts the old fan in the corner, and on the table are sliced fruits, a lottery
booklet, and a large notebook. She dozes off now and then, talks to herself,
murmurs, hears a sound and wakes up, and continues calculating the lucky number
from where she left off. Every week she goes to Pu Kiyo to buy the booklet that
will help her calculate the number for the big prize. I overheard them talking
once. The expert who wrote this book knows Buddhist texts very well. He once
studied astrology and wrote serious articles on fortune-telling for major
newspapers. He predicted both the tsunami that struck the Andaman coast and the
coup that overthrew the Thaksin government. Now, to benefit people, he prepares
weekly lottery booklets. Mother is obsessed with this — she spends hours,
concentrating deeply on numbers, ignoring the outside world while she works,
falling silent and condemning those around her to loneliness. She and Father
have clashed over this a few times. Father blames Mother: "Once you've got
the lottery tickets in your head, you neither pay attention to me nor to the
house!"
He says it but doesn't go
further, because he can't. He gets angry, annoyed, and then sits in a corner to
calm down. In this heat, naturally, he can't even be bothered to get angry! I
can't say he's wrong — the air is so hot, so thick, that even getting angry is
tiring. If I dipped my paws in mud and drew circles in the air, I'd just be
drawing pictures inside a void. Who could be angry at whom in such weather?
Even I — both because I tire easily and because I know being tired accomplishes
nothing — neither bark nor walk in this heat unless strictly necessary.
There are at least four hours
before it cools down. This heat, which numbs not only humans and animals but
even plants, will continue its anesthetic effect for another four hours.
Tossapol will linger a while longer in front of the back door, clean his sneakers,
ask me, "Tokjai, want to play soccer on the field in front of the
school?" stack the food from his suitcase here and there, wash my food
bowl — he'll do this with the sincerity mixed with guilt of a pious monk
performing an act of worship that he's been unable to do for years, finally
finding the opportunity — and glance at the chili peppers behind the kitchen
counter, getting melancholy for a few seconds. Then, as if late for something,
he'll walk quickly into the house without saying a word to anyone. I know
Tossapol — he can't stand being outside long. He'll find an excuse, go inside,
turn on the fan, and lie on the mat spread in the middle of the living room
until the pain in his bloated stomach subsides after the meal.
"Okay, Mother, Tos will take
care of it[1].
Look at the package I put on the table. I bought these dried squids when I went
to the sea with friends. I'll get some beer tonight, and Father and I can snack
on them. These red ones are very spicy — don't accidentally give any to Tokjai."
They did once, yes. I remember
that so well! I had grown up and become uncontrollable. I couldn't easily hide in
holes like in the early days. Tossapol thought for a long time and finally
decided to send me to his parents' house in his village. This happened just a
few days before the school closed. With the semester ending, everyone was
moving out of the dorm. Bags, suitcases, things to throw away, piles of books
and notes… In that chaos, Tossapol forgot that I might be hungry. Though,
honestly, he forgot his own hunger too, in the rush to tidy up. He forgot, but
my stomach was growling — a dizzying experience for a dog who has never missed
a meal. I searched high and low for something to eat in the room, sniffing left
and right, checking every forgotten thing under the beds. The room was full of
belongings, books, odds and ends, plastic containers, and gecko droppings — but
not a single edible thing. Then I spotted leftover noodles from one of
Tossapol's friends from the night before. It was sitting in a dark corner under
the bed. There were small pieces of meat in it, but most of it was spicy soup.
I hesitated — better safe than sorry! I sniffed it carefully. It didn't smell
bad, actually. "The taste is probably fine," I thought. Besides, my
stomach was a black hole — even if I didn't want it, that red liquid would go
down my throat greedily. I dipped my tongue into the bowl and began eating
noisily. At first, the taste was quite pleasant. I thought my stomach was
celebrating, but it wasn't long before the true face of pain revealed itself.
The fire starting on my tongue spread into my mouth, my palate, my teeth, my
throat. I was burning, burning fiercely. I stuck out my tongue and rubbed it on
the cold floor to relieve the pain, but it didn't help much. I rolled on the
ground, tongue out, mouth wide open… Tossapol saw me then, and immediately knew
I'd eaten the spicy noodles. He grabbed me with both hands and carried me
outside. He put me on the wet grass. I voraciously chewed the wet grass, trying
to extinguish the flames in my mouth. Meanwhile, a spark jumped to my nose. The
tip of my nose started to burn slightly. I could neither smell nor taste a
thing. All I had was the coolness the wet grass left in my mouth, the molten
iron hissing across my tongue, the sharpness of the cold blade that constricted
my throat… It took half an hour for the fire burning inside me to go out — half
an hour of writhing there, half an hour of telling myself, "I'm about to
die, and it will all end." I didn't die; I got through it with just a
little diarrhea and nausea. From that day on, Tossapol has been sensitive about
putting spicy food near me. He's careful himself, and he never hesitates to
warn others to be careful too.
"We never give Tokjai spicy
food, son! That's the kind of carelessness you show. We're so careful that
sometimes we even cook Tokjai's food separately on the stove."
"Okay, Mom, I just said it
casually because they're so spicy."
"Enough about spice and
squid — who did you go to the sea with, I want to know? Was Suthina with you?
You brought her last time; she was nice; we got along well. She's handy with
housework too — not like those Bangkok society girls who find laundry, dishes,
and sweeping disgusting. I thought, 'Finally, my son has found a decent girl,'
and I was happy — but no! You didn't bring her. Explain — why didn't she come
here?"
Mother isn't going to let this go
— she'll take it all the way. Maybe she already suspects that Suthina is
history, that her son is now seeing a new girl. She suspects, but she doesn't
want to let on. As long as Tossapol is here, she'll ask about Suthina, because
she's the only one Mother knows. At the same time, she'll try to fish for
information about the new girl. This subject is far more important than winning
the big lottery jackpot. Where is she from? What does she do? How old is she?
Does she know how to cook? Is her height compatible with Tossapol's, her
disposition with his? Is she willing to marry an Isan man? — Suthina seemed
willing! I've memorized these questions because she asks them every time
Tossapol introduces a girl about whom he says, "Maybe I'll marry her."
There's the determination of a mother wanting a grandchild in the questions she
asks her son. Tossapol is 38. How much longer will he keep his mother waiting?
I only need to prick up my ears a little to understand that. What follows will
be torture for Tossapol, an interrogation for Mother, and entertainment for me.
After all, the meal is over.
Though I didn't eat much. I had no appetite. When I leaned over with worry, I
felt nauseous, dizzy, and a cold wind passed through me, freezing all my
hollows. I gave up, withdrew. I tried again, and still couldn't. I only swallowed,
without chewing, the pieces of sticky rice that had painkillers in them. I
drank lots of water afterward, as if I had eaten a lot. The rainwater from this
morning's rain is still fresh; the more I drink, the more I want. If my eyes
could see, I'd look at how I appear on the surface of the clear water. It's
clean and sweet — much more delicious than the chlorinated dam water from the
tap. After the meal, as usual, my brain starts to fog. I'll soon doze off under
the table. Tossapol has opened one of his bags and is showing his mother the
things he brought from Bangkok and its surroundings. The rustling of opened
packages, the nauseating smell of dried seafood, Mother's complaints turning
into nagging…
"No, Mother, Suthina didn't
come to the sea. She was busy that weekend. I went with friends from work. We
swam a lot, played guitar and ate seafood salad."
Slowly, slightly dragging my back
legs, I walk toward the shade under the rice barn. Amid the dirty, rusty tools,
as I move without tripping or bumping into things, I remember the first time I
saw the sea. It was a cool evening in the middle of the rainy season. The sea,
calm after the rain, had swallowed the entire sky, mimicking the image of stray
clouds and chronic grayness like a mirror. Sky and sea looked at us like twin
siblings. Their stance was so close, so friendly, so intimate that no one could
quite believe that the beauty before us was actually a giant monster that
didn't hesitate for a moment to punish those who disobeyed it. Of course, I
didn't get too close to the waves gently licking the shore, and of course, I
wasn't fooled by their rhythmic sounds turning into music. Once, I approached
the water — the metallic smell of the salty water that touched my feet and the
wetness it left on my paws were enough to make me decide to turn back. The sea
was beautiful to me from a distance, attractive for its sound and sight. I was
determined not to enter, not to become a prisoner of my body, not to get too
involved. Maybe if Tossapol took me in his arms and slowly, gradually, put me
in the water… The thought crossed my mind for a moment, but I wasn't sure I
really wanted that. I thought I'd panic if my feet left the ground. I'd panic,
and the fear forming in my heart would end my life. The mere thought of such an
event terrified me. If a friendly hand would teach me that my fears were
groundless, I wouldn't object — but events didn't unfold as I'd hoped.
At one point, Tossapol's
long-haired friend — the one who'd played guitar and drunk beer along the way
and had gotten a tattoo on his arm a few weeks earlier — wanted to pick me up
and throw me into the sea. "Don't worry, dogs' natural abilities are
enough for them to survive in the water," he said to the other young men,
though I didn't find it very convincing. Tossapol was talking to the somtam[2]
seller by the deck chairs and didn't even hear what the long-haired one said. A
fear deeper than the deepest pits stabbed into me. Water, waves, cold, being
away from Tossapol, darkness, the solid ground under my feet suddenly
disappearing… If it all came upon me at once, I couldn't bear it — I'd let go,
give up without fighting. My inner fear accumulated, accumulated, accumulated,
and finally erupted like a volcano. I started struggling, flailing, barking. It
was clear the long-haired one wouldn't give up, but I could still stop him.
Seeing no other option, just as he was about to throw me into the sea, I bit
his wrist lightly. The pain forced him to let go, and I fell, tumbling through
the air.
So what? Because I bit a human,
am I suddenly a bad dog? If I bit him, you shouldn't blame me, but him, for
leaving me no choice but to bite! Since we live together in this world, and
since you possess both mental and physical superiority, you should treat us
little friends with kindness and care. Considering the average human is five
times larger than the average dog, you can better understand what I mean! We
are forced to live in the world you designed for yourselves. The roads are
built to your step; bridges, houses, doors, windows, parks, gardens… Imagine,
in an order established by creatures five times taller than you — if those who
built that order don't make a special effort for your comfort, and on top of
that neglect, they mock your incompatibility and torture you — how long could
you endure it? Would you patiently wait for the day they understand you, or
would you, at the first opportunity, teach these creatures the lesson they
deserve? I hear you already choosing the second option…
Anyway, back to the story. I fell
into the water, but it didn't take me long to run out. I hadn't fallen into
deep water, but I hadn't escaped getting wet either. Damn water had soaked my
snow-white fur. And it was seawater to boot! I couldn't lick it off; once it
dried on me, the salt residue would remain, and wherever I went, that
disgusting seaweed smell would follow me. I ran to the edge of the asphalt road
and sat with great disappointment on the pavement, whose cracks were filled
with sea sand, waiting for Tossapol to come with a clean towel and dry me.
Thank goodness he came, dried me, and fixed the bitterness in my heart. From
that day on, I've hated water, hated it touching my body. Maybe if that
long-haired idiot hadn't frightened me like that, things would have been
different, but there's no going back to change the past! What happens early in
life — that becomes our character, lives with us, and finally goes with us to
the grave.
I can say that I owe my not
having bathed even once in the last fifteen years to that incident. It wasn't
easy to forget the trauma — I use "forget" because I never got over
it. I trembled until morning, my stomach ached from the weight of fear, my
throat knotted into lumps. Even as I lay in front of the tent they'd set up on
the beach, listening to the laughter of the young people drinking beer and
singing, my heart was not at ease. Still, I kept watching the sea from the
corner of my eye. After all, it wasn't its fault; the fault was the one who
introduced me to it wrongly. If they'd shown me the wet, dangerous sides of the
sea gradually, in small doses, at our first meeting — who knows? Maybe I would
have loved the water and the coolness it brings. For years, during Songkran,
while everyone else is having fun with water outside, I hope you can now
understand how resentment has eaten away at me. Because otherwise, I was as
captivated by the sea that day as anyone seeing it for the first time.
No, the sea didn't smell like
Tossapol's open bag on the dining table — it brought me the scent of unknown
worlds and people. So much so that for a moment, I even smelled the fishermen
who sank with their ship centuries ago, the lovers separated by waves that
swallowed one and not the other, the giant monsters believed to live at the
bottom of the sea, the deserted islands that adorned the dreams of melancholic
youths who couldn't cling to life, the sailors like Zoltan who preferred the
sea's fickle surface to the land's solid ground, and the strict captains who
gave those sailors no quarter. In my tiny form, chasing the ball Tossapol
kicked into the sand at his feet, the scent of exotic flowers from faraway
lands came to my nose. In the breeze that caressed my fur was hidden the
message that life — despite all adversities — is a time to be lived and then
forgotten. When the sun turned into an orange ball and the waves battering the
shore lost their strength, I closed my eyes — back then, I had eyes that could
see, eyes that made me love life — and I imagined the line where sea and sky
meet slowly opening. It was as if the line were grasped by two great hands from
above and below, and reality — hidden from all earthly creatures — began to be
unveiled clearly before our eyes. Yes, the line I dreamed of that day was death
itself — the greatest secret of life, the most impenetrable unknown. The sea
had taught me, in a way I never expected, just how close death is. I didn't
fully grasp it fourteen years ago, when I was a tiny puppy, but today I
understand all too well the soft counsel hidden behind that horizon line, which
becomes more instructive as it gets thinner. That night too, as now, my brain
was intoxicated by the dense wind touching my nose and skin. Watching the
shimmering phosphorescence on the pitch-black water, I slowly sank into the
black gelatinous substance forming under my feet, and spent the night in the
soft arms of a deep sleep, like a lover's embrace.